Off
the Record:
Remapping Shoah
Representations from
Perspectives of Ordinary Jewish Women
Ordinary
people—whose
lives were more impoverished and constrained than those of middle-
or upper-class individuals—have been largely overlooked in
historical reconstructions of the
Shoah (Holocaust). While recent studies
have emphasized the significance
of gender, few scholars have examined
the ways in which gender and class enter into accounts of death and survival.
Expanding
the definition of “survivor,” this study includes those
who fled persecution from 1933 onward. Primarily based on oral history
interviews and unpublished third-person narratives, I analyze the
influence of socioeconomic status on both working- and middle-class
women’s everyday lives. Extending feminist approaches to the
Shoah, I focus mainly on German and
Polish Jews growing up in poverty
and working with their hands to earn
a living. Research in this domain
cannot rely exclusively on investigations
of male, middle-class, and urban
Jews, which are often informed by stereotypes and class biases that predominate
in literary representations. My aim is to contribute to an evolving interdisciplinary
discourse of class and gender as
they bear on this topic.
Many
ordinary Jewish women in
Poland and Germany grew up during the 1920s–30s with a heightened awareness of antisemitism and
class oppression. Lack of financial resources and social connections
diminished their chances of escape and survival, and so almost
all their testimonies are missing. Although the working poor represent
the majority of Shoah victims, we know little about their lives.
Listening to voices of women who were able to survive—against
overwhelming odds—is essential to a comprehensive assessment
of the Shoah. Their oral
histories, documented and
examined in this dissertation,
provide evidence that their
experiences differed significantly
from those of wealthier women.
Along with economic differences I consider other variables that affected
whether women perished or survived. These include geographical contexts
(urban and rural, Western and Eastern European), age, health, and social
networks. By
interpreting testimonies at risk of being lost, de-stigmatizing poverty
and manual labor, and enlarging the scope of German Studies to include
transnational and multidisciplinary explorations of Germany's twentieth-century
history, we can add breadth and depth to our understanding of the Shoah. |